A Table Avec Les Valois Espanol 1558361662A Table Avec Les Valois Espanol 1558361662
©A Table Avec Les Valois Espanol 1558361662

At table with the Valois Deciphering the king's meal

During the Renaissance, the sovereign’s meal became a codified spectacle: Élisabeth Latrémolière explains how it unfolded

Élisabeth Latrémolière, Chief Curator and Director of the Château Royal and Museums of Blois, reveals the codification of the sovereign’s meal, which became a spectacle during the Renaissance.

What was the role of the meal at the Valois court?

On special occasions, the purpose was not to eat, but to socialize. The sovereign or prince staged the meal in front of his court, especially under Henry III, who had a set of rules drawn up to govern the princely meal. His aim was to re-establish royal majesty, which had been damaged by the Wars of Religion.

What was the protocol for the meal?

As early as 1574, Henri III departed from the familiarity that had existed between the king and his subjects under François I and Henri II. Mounted on a dais, his table was separated from the court. Dishes arrive in procession, carried by panetiers, échansons, écuyers tranchants and fruitiers, preceded by a maître d’hôtel.

They arrive in waves, and are placed on the table at the same time. You take what’s in front of you, and only the king has the right to see all the dishes. Several courses are served in succession: appetizers, with sweet and savory pastries; soups, with boiled meats; roasts; and dessert, with sweets served in a separate room. Wine, cut with water, is brought in by the beverage service.

Outside of the main ceremonies, how often are meals served?

There are two meals a day: one at the end of the morning, called dinner, and the other at the end of the afternoon, called supper. In the morning, you don’t eat until you’ve taken communion – the first meal is Christ’s meal. At the courtyard, there are snacks throughout the day, where we eat sweets.

Until the 18th century, the fork was considered a diabolical instrument.
Élisabeth Latrémolière, former Chief Curator and Director of the Château Royal and Museums of Blois
What do we eat?

Cuisine is a social marker. If you’re at the bottom of the social ladder, you eat what’s close to the ground, and if you’re at the top, what’s in the sky, close to God. So aristocrats don’t eat salad, vegetables or pork, but fowl and large birds, as well as the game they hunt.

From Henry II onwards, greenery and vegetables began to appear – artichokes became fashionable. Sugar, butter, fruit – Francis I adored quince – jams and turkey, brought over from America, gradually became staples of aristocratic cuisine.

What utensils are on the table?

There’s the plate, and nothing else. Everyone brings his or her own place setting. The king’s is placed in a nave de table, a vessel-shaped object which gave its name to the tableware, and which was replaced by a cadenas (a tray containing lockable boxes) under Henri II. The ceremonial crockery – dishes, ewers, large goblets, etc. – were placed on a sideboard. – are placed on a sideboard.

Forks were virtually non-existent at this time. Why not?

Known since the 13th century, the fork was used in the Renaissance mainly to prick candied fruit. It was not until the 18th century that the fork came into common use at the table. Until then, it was considered a diabolical instrument, allowing us to eat more greedily and indulge in the sin of gluttony. Louis XIV even went so far as to forbid it to his grandchildren…

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